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"當代的中國大陸已成為全球的消費大國,各個大城市裡名牌店林立。然而早在三、四百年前江南的大城市裡,已經可以看到休閑消費的繁榮現象。休閑消費如何改變了城市的空間?店舖為因應消費需求如何改造其空間配置?休閑的空間如何擴大與分化?私人性質的休閑空間為何走向公共化?男性與女性在消費空間上有何差異?本書嘗試將「空間」的觀念帶入到消費研究的領域,探討明清城市內休閑消費活動如何改變了空間結構,進而分析現象背後所反映的社會關係與權力糾結。 本書分成三篇,各篇有兩章,分別從六個面向來探析。上篇從休閑與購物兩方面來探討明清城市的消費性格與消費的動力。中篇兩章則是以城市休閑消費所反映的社會空間為主題,分別以蘇州的園林與旅遊為例。下篇的兩章主要是關於兩性購物消費的議題。透過上述各章的分析與討論,作者在結論裡分析明清城市消費空間變遷所具有的三層意義。作者總結指出「消費」就是城市性格的重要特徵,同時也以休閑消費的吸引力來解釋明清鄉紳逐漸城居化的原因,並說明十八世紀江南官紳對休閑消費的觀念有去道德化與去政治化的可能性。 My previous monograph, Luxurious Taste: Consumer Society and Literati during the Late Ming (2007) discussed the formation of a so-called consumer society during the Ming Dynasty, a society that had its foundations in urban environments. My new work, Urban Pleasures: Leisure Consumption and Spatial Transformation in Jiangnan Cities during the Ming-Qing Period, focuses on the diversity of leisure and shopping activities and spaces that marked lifestyles and life experiences in cities from the mid-Ming to the mid-Qing period. I consider the concept of “space” in the field of consumption research, argue for the effects of consumption on changing spatial configurations, and explore the social relations and political negotiations behind the changes in the major cities of the Ming and the Qing. Urban Pleasures is divided into three sections, each consisting of two chapters, which collectively explore the subject from six aspects. Part One focuses on the characteristics and incentives of consumption in Ming and Qing cities through aspects of leisure and shopping. The two chapters in Part Two explore mainly the social space reflected in urban leisure consumption. These two chapters use Suzhou as a case study to show how urban gardens were converted from private leisure spaces to public spaces and explore the evolution of tourism space from the Ming to Qing periods. The two chapters in the last part of the book center on the issue of gender and consumption. Based on the analysis and discussion throughout these chapters, the conclusion explores the significance of variations in urban consumer space in the Ming and Qing on three levels, namely: the spatial practice of consumption, the social production of consumer space, and the political negotiation of urban spaces. “Consumerism” was an integral part of the characteristics of “urbanity” during the Ming and Qing dynasties. The appeal of leisure consumption helps explain why the gentry often moved their residences from the country to the city from the mid-Ming period on. As well, the literati conception of leisure consumption was potentially de-moralized and de-politicized during the eighteenth century.
2013 •
How did people in the Han (漢) Dynasty project their attachment to and imagination of hometown? What does this “hometown”refer to? These are the two questions which this thesis wants to ask. This thesis especially emphasizes the political context which personal feelings depend on and tries to explore how people in the Han Dynasty removed themselves from the indulgence and restraint of homesickness. How did an individual still keep different ways of emotional expression while sharing the same homesick atmosphere? The exhibition of these differences is called agency in this thesis. Chapter One explores how Liu Bang(劉邦) and Xiang Yu(項羽) felt homesick and their different relations and reactions to“hometown” according to the examples of choosing capital cities. What is involved includes not only emotional aspects but political calculations and rational reasoning. The two’s every decision was to seek for a balance between attachment with hometown and political calculations. In addition, th...
2022 •
從規範佛教而言,佛教戒律中不贊同修道者歌舞倡伎以影響道心,但是佛教 傳至明清時期卻扭轉了這種規範性的認知,確實看見了大傳統與小傳統的不同。 不論從唐代的《洛陽伽藍記》描述佛教寺院中有戲臺的影子,到了明清版畫中也 能看到寺院搭起戲臺表演俗劇。除了戲臺外,還出現佛道融合的儀軌例如「破地 獄」,將表演與儀式結合,表現出的文化現象。在佛教戒律中禁止歌舞倡伎,但 是在寺院外卻搭起戲臺歌唱世俗情愛,這種佛教與民間衝擊的弔詭現象,現在佛 教研究的學術界甚少討論,因此希望藉由本文作為一個開端,使未來更多人關注 佛教音樂的研究。 本文欲透過文本分析、圖片考證,整理中國佛寺戲臺以及明清佛教戲劇與儀 式的資料,試圖歸納過去佛寺戲臺搬演及紀錄,還有現存佛寺戲臺的遺址。並且 列出明清時期佛教相關戲曲,乃至於佛教故事表演如何與儀式結合進行探討。希 望透過這兩個層面,概述明清佛教寺院戲劇與儀式的形態。
[[abstract]] 自殺是種行為上的錯誤嗎?如果是,那要不要處罰?又該如何給予處罰?自殺是種心智上的疾病嗎?如果是,就不該被處罰,而應該給予醫治—包括限制個人行動自由的「醫療」過程;反正,自殺不是罪、就是病,「預防」就成了重要的工作。不管是處罰、醫療或預防都需要先解決一個問題: “Why people kill themselves?” 以上是所有討論自殺議題的書籍文獻的中心議題,更準確地說,我們應該在前句的「自殺議題」前加上「西洋社會的」五個字。但是在中國傳統社會中,「自殺」是個議題嗎?它需要被處罰、醫療或預防?老實說,我們不知道。不過可以確定的事,現今台灣社會有個經由政府公定的民俗假日—端午節,是為了紀念一位「自殺者」。 為了尋求上述疑問的解答,本文作者由古籍記載下手。由所收集的資料的排比分析後,本文發現中國傳統社會看待自殺的「眼光」,實有別於西洋社會。當時人們在面對必須做「存生」或「取死」抉擇的情境下,一切都得自行判斷。本文亦發現中國傳統社會最高的政治與意見領袖—皇帝,他運用自殺作為鞏固權威的手段,在此情況下使得針對「自殺」行為本身的負面論述不可能公開存在。 這是中國傳統社會的特殊狀況嗎?作為一位具有反思能力的現代人,或許不應排除另一個可能,那就是西洋社會對自殺的禁制態度,或許僅是人類社會歷史長流中的一個特例
Hong Kong: Hong Kong Maritime Museum
(Major contributor of 65 entries and co-edited with) Libby Lai-Pik Chan, Nina Lai-Na Wan. The Dragon and the Eagle: American Traders in China, A Century of Trade from 1784 to 1900 花旗飄洋——1784至1900年遠航來華的美國商人, 2 vols. (Catalogue Entries and Essays, 860 pages)2018 •
The exhibition catalogue provides invaluable and informative insights into the early Sino-American history of trade, economy, culture and art. The catalogue is divided into two volumes. Volume One includes about 250 exhibits entries contributed by HKMM curatorial team, Curator of The Metropolitan Museum of Art, Senior Curator of Winterthur Museum, Senior Director of Baker Library, Harvard Business School, Chief Curator of Independence Seaport Museum, Senior Curator of The Kelton Foundation, Director of Martyn Gregory Gallery, Director of Heirloom & Howard, Manager of History & Art of HSBC Archives, and a number of knowledgeable local and U.S.-based scholars and collectors. Volume Two collects twelve academic essays which can be generally summarized into three categories: Essays exploring the origin and development of the early Sino-American trade from multiple perspectives are contributed by Libby Lai-Pik Chan, Assistant Director (Curatorial & Collections) of HKMM, Dane Morrison, Professor of Salem State University, Jonathan Goldstein, Professor of East Asian History at the University of West Georgia, Paul A. Van Dyke, Professor of history at Sun Yat-sen University in Guangzhou, Frederic D. Grant, Jr., expert of business and legal history of trade, as well as Nancy Davis, expert of Sino-American trade and women’s history; Essays revealing the material culture of the Sino-U.S. trade demonstrated through Chinese export artefacts, such as paintings and porcelains, are contributed by independent curator William R. Sargent, Patrick Conner, Director of Martyn Gregory Gallery, John D. Wong, Assistant Professor of the University of Hong Kong, and Angela Howard, Director of Heirloom & Howard; While the rest essays contributed by Ann Uppington, expert of landscape and garden, and Fung Kam Wing, Research Fellow of HKU-Shenzhen Institute of Research and Innovation, illustrates cultural aspect.
2016 •
Of regular script calligraphy styles from the Tang Dynasty, the style of Yan Zhen-qing (709-785) became one of the most highly regarded styles by later scholars. For centuries, " Yan style " was seen as a climax of Tang Dynasty regular script, and his work has had a wide and profound effect on Chinese calligraphy ever since. However, Tang Dynasty calligraphy critics did not place much value on Yan style, and they did not think of Yan Zhen-qing as a great calligrapher. This phenomenon is difficult to understand. The main aim of this paper is to further investigate the above-mentioned observation of Yan's lack of popularity in the Tang dynasty. The conclusions are as follows: 1. There are only ten extant genuine works of Yan Zhen-qing's regular script calligraphy, including Wang-lin Mu Zhi "Wang Lin's Epitaph", Duo-bao-ta Bei "Prabhutaratna Pagoda Stele",Yan Qin-li Bei " Stele for Yan Qin-li" and others. All other works are either co...
數位荒原 No Man's Land ISSUE 37 : A Road Already Travelled 既履之路
Exploring the Contemporaneity of Taman Siswa – Alternative Education in Indonesia 「學生樂園」的當代啟示:印尼另類教育再思考2018 •
Founded in 1922 in Yogyakarta, Taman Siswa was an alternative school to the Dutch colonial education system. During the post-independence period, Taman Siswa had been engaging a tug of war between the debates of “traditional education” & “national education”. What position should the school take to preserve its uniqueness during the postcolonial period? Decades later, contemporary Yogyakarta is home to alternative art and cultural spaces. They more or less, like Taman Siswa, look for autonomous, independent space outside the authoritative education system. In 2016, Kunci Cultural Studies Center founded a “School of Improper Education” (it was named "Sekolah Salah Didik" in Bahasa, literally "school of wrong education’). It invites participants to learn “how to learn” together. Kunci’s method is said to be inspired by Taman Siswa, and they seek to experiment the possibility of building a postcolonial alternative education in contemporary times. 1922年在印尼日惹成立的Taman Siswa(學生樂園)有別於西方殖民教育,然而1950至60年代的學生樂園在「傳統教育」和「國家教育」之間辯論拉扯。具有強烈反殖和民族主義精神的替代教育系統「學生樂園」,要如何在後殖民社會的現代教育體制中,維持其獨特性?當代印尼日惹的替代文化和藝術空間眾多,或多或少都因不滿國家教育體制而另尋獨立自主的空間。Kunci文化研究中心在2016年建立「不當教育學校」(印尼語原名為Sekolah Salah Didik,錯誤教育學校),以共同學習「如何學習」這回事。學校的學習方法便以「學生樂園」為鑑,實驗後殖民替代教育的可能。
2013 •
古蹟保存之修復論述中再提出技術這一疑旨結構的主要意義,是為了意圖重新釐清古蹟保存與修復的真義,以及重新建立對於古蹟保存修復技術之實踐主體性的認識。更確切而言,它將指涉古蹟之保存修復論述的技術形構為何?本文認為,古蹟保存修復的論述實踐可說是基於「創新使用」的技術史,涉及的是技術的選擇與使用。概因保存修復技術所面對的處理對象-古蹟,既不是必然存在或生成的事物,亦非其存在或生成是由於自然作用的事物,而是可改變和可製作的事物;這種「實踐-造物」導向的技術本質,旨在製作的反思活動,是一種「造物」與「產生新知識」相結合的過程。這樣的技術建構,關乎的是「知的方法」,而不必然是創造新知識或新事物的方法。是故,與其稱之為技術,或許稱之為「技術產物」更為適當;它就如同古蹟的存在一樣,是特定之社會文化條件的意識形態脈絡下的產物。
Shabrinah Tsania Azzahra
MAKALAH Kel.9 PS QUR'AN_Shabrina Tsania Azzahra2014 •
The Journal of Developing Areas
Access To External Financing And Firm Investment Efficiency: Evidence from ChinaJournal of Geological Research
Assessment of Marine Gas Hydrates and Associated Free Gas Distribution Offshore Uruguay2011 •
452Of Revista De Teoria De La Literatura Y Literatura Comparada
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Discrete Applied Mathematics
On families of quadratic surfaces having fixed intersections with two hyperplanes2013 •
Toxics
First Assessment of Plasticizers in Marine Coastal Litter-Feeder Fauna in the Mediterranean Sea2021 •
Communications in Computer and Information Science
Security Enhancement for Authentication of Nodes in MANET by Checking the CRL Status of Servers2010 •
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Cadernos de Tradução
Catriona Picken (ed.), TI Conference 3- Proceedings1996 •
Global Business Review
Firm-specific Parameters and Earnings Management: A Study in the Indian Context2018 •
Disease Models & Mechanisms
Huntington disease iPSCs show early molecular changes in intracellular signaling, the expression of oxidative stress proteins and the p53 pathway2015 •
2018 •
2008 •
Computer Supported Collaborative Learning
Finding Common Ground: A Method for Measuring Recent Temporal Context in Analyses of Complex, Collaborative Thinking2019 •
2011 •
Radiocarbon
Blank Assessment for Ultra-Small Radiocarbon Samples: Chemical Extraction and Separation Versus AMS2010 •
Inovacije u nastavi
Uticaj tradicionalnih dečjih pokretnih igara sa pevanjem na motorički razvoj predškolske dece2018 •
Architecture Papers of the Faculty of Architecture and Design STU
Mental health as determining factor of urban district’s character: Case study Bratislava – the PentagonISPRS Archives
ETHICAL FRAMEWORK FOR HERITAGE RECORDING SPECIALISTS APPLYING DIGITAL WORKFLOWS FOR CONSERVATION2019 •
Iterative Learning Stabilization and Fault-Tolerant Control for Batch Processes
Iterative Learning Predictive Control for Batch Processes2019 •
Communications in Physics
Effect of Annealing Temperature on the Li\(^{ + }\) Ionic Conductivity of La\(_{0.67 - x}\)Li\(_{3x}\)TiO\(_{3 }\)2009 •
Brazilian Journal of Nephrology
Relationship between quadriceps thickness and 60-second sit-to-stand test in patients with chronic kidney disease2011 •